Conditions of Marriage in Islam

marriage year of the Prophets, and the necessity of the necessities of life, by maintaining symptoms and preserves the sanctities, and eliminates the human desire, a means of keeping the offspring and the survival of the human race and the continuation of life. It also contributes to the strengthening of bonds of love and cooperation through marriage or descent, so widen the circle of relatives, and hence called Islam to marry and wanted it, the Almighty said: (And from the signs that created you from yourselves husbands to dwell in it and make between you affection and mercy in that the verses for the people They think} [Romans: 21]. The Prophet (peace and blessings of Allaah be upon him) said: "O you who are young, you who are able to marry you, let him marry, for he is angry with the sight, And he who feared for himself to fall into obscene, and who could not marry for lack of material capacity Vlkthr of fasting and keep him protected from deviation.

Terms of marriage

The validity of the marriage is as follows:

• 1 - So the woman went:
  he is her father or her brother or her relative in terms of the father in the absence of a father or brother, or the choice of women - in the absence of them - and believes that keen on happiness and interest. According to the majority of fuqaha ', it is not permissible for a woman to marry herself without the permission of her guardian. The Prophet (peace and blessings of Allaah be upon him) said: "There is no marriage except for a polytheist" [Abu Dawood]. The Prophet (peace and blessings of Allaah be upon him) said: "Any woman who has sinned without the permission of her guardian is invalidated." [Abu Dawood, al-Tirmidhi, and Ahmad].
  In the first case, he must be a man who is a mature Muslim, not a female, nor a young boy, nor a madman, nor a polytheist.
• 2 - The husband is a Muslim:
  The wife should not be forbidden to men, such as being a mahram or be non - Muslim or written.
• 3. The satisfaction of men and women:
  If I hate one of them is not a valid marriage.
• 4 - Certification on marriage:
  And be two Muslim men are reasonable adults who are honest and honest and know the honesty and honesty of the Prophet peace be upon him: (no marriage except poly and Shahid justice) [Ibn Habban and Aldarqutny].
  It is necessary to hear the witnesses and the words of the scholars and understand what is meant by it, which is marriage, and therefore marriage is not held by the testimony of those who are asleep or healthy, nor is the sacrament valid.
• 5 - The contract should be permanent:
  it does not specify a certain period of time, such as marrying a man for a year, for example, which is known as the marriage of pleasure, which is haraam.
• 6 - Appointing the couple by name: The
  man says to another wife, daughter Fatima example and so on.
• 7 - Is not one of the spouses or the first forbidden Hajj or Umrah:
  said peace be upon him: (Lankh Muharram does not kneel and not to address) [Narrated by the five].
• 8 - Marriage is a positive and acceptance: The
  man expresses his desire to marry the woman's guardian, and accept the first after her satisfaction as if to say: Your daughter married me so. And her name is mentioned, and he says O wife. Or to write to him or indicate to him with an understandable sign if he can not speak the first. The marriage is done by contract, and some jurists have allowed marriage to be contracted by one contract if it has jurisdiction over both parties, such as the grandfather of the couple or an agent for them.

 Conditions of the wife at the time of the contract

A woman may stipulate on her husband a condition in the marriage contract as long as the condition does not invalidate a haraam or haraam halaal, and it does not invalidate any of the husband's rights, such as stipulating that she should not travel with him if he travels, and the man must fulfill it. The Prophet (peace and blessings of Allaah be upon him) said: Tvoa what you digested by the chicken) [Agreed].

• • 1 - Declaration:
    The marriage must be announced because the Prophet peace is upon him: (announced the marriage) [Tirmidhi and Ahmad and the governor].
  • 2 - Wedding:
    There is nothing wrong with the wedding of the bride to her husband to show happiness and joy and to sing the songs and hit the duff with strict adherence to the ethics of Islam in the absence of mixing between men and women. The Prophet (peace and blessings of Allaah be upon him) said: Tirmidhi and women].
  • 3 - Call and Lamentation:

The husband is keen to invite friends and family to attend the wedding to support the spirit of love and cooperation, and must be invited to accept the invitation of the wedding, said peace be upon him: (Answer this invitation is invited to it) [Agreed].
It is mustahabb for the owner of the wedding to give birth to a feast (which is a food for those who are invited). The Messenger of Allaah (peace and blessings of Allaah be upon him) said to 'Abd al-Rahman ibn' Auf, may Allaah be pleased with him, when he learned of his marriage. And the person invited to the wedding banquet to accept the call for the blessings of God be upon him: (If one of you invited to the banquet Vltha) [Agreed]. And the owner of the wedding should not forget the poor in the call to the feast of the Prophet peace be upon him: (evil food feast food called the rich and leave the poor) [Agreed].

The engagement

It is mustahabb for the husband to give a sermon, and it is said that it is good before the marriage contract to seek marriage.
Pray for the couple:
as mustahabb to pray for the couple, was narrated from Abu Hurayrah that the Prophet, peace be upon him it was if a man Rafa (called the married) said: (God bless you, bless you, gather in goodness) [Abu Dawood and Tirmidhi].
If a man enters his family, he will be allowed to pray two Rak' ahs with his family, then he will take his head and call the Prophet (peace and blessings of Allaah be upon him). He said: "If a woman marries a woman or buys a servant, What I gathered on it, and I seek refuge in you from its evil and the evil of what I have gathered upon it) [Abu Dawood],

 Pony

Is the money that a wife deserves by contract or by entering into it, in fact, from a man with many names, such as dowry, dowry, charity, bee, reward, obligatory, etc., which is obligatory for men without women.
The wisdom of dowry obligation is to show the value of this contract and its status, and the honor and honor of women, and to provide evidence of good faith in the common good and the permanence of marriage, and also help the wife to prepare the husband with the necessary clothing and maintenance.
It is said that the Prophet (peace be upon him) married a man with some verses And when a woman offered it to herself, he did not want to marry her. So a man stood up and said: "I ask God, you deny her." The Prophet (peace and blessings of Allaah be upon him) said: "Do you have anything?" He said: No. He said: "Go and ask for a ring of iron." And he went, and he came and said, I have found nothing, nor a ring of iron. The Prophet (peace and blessings of Allaah be upon him) said: "Do you have anything from the Qur'an?" He said: "Surah Surah, such and such a surah." The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Go, I have given you the blessing with what you have from the Qur'an." This special provision of this companion, may not be for others.
He also narrated that 'Umar ibn al-Khattab (may Allaah be pleased with him) said: "Do not exaggerate the friendship of women. If they were honored in this world or be strong with Allaah, Of twelve ounces) [Ibn Majah]. (And an ounce: twenty dirhams).
The dowry is paid to the woman at the time of the contract or later, or some of it is given in advance and some recently, the last dowry or the last part of it is a debt that the husband must perform. If a woman gives it to him or gives it to him or waives it, then there is nothing for him. If she does not give it to him or give it to him, then the husband must perform it.